Living on Earth with a divine nature #6

March 10, 2019 | Don Horban
References: 2 Peter 1:12-15Matthew 13:192 Peter 1:3-7Ephesians 4:11-14John 21:18-19Revelation 14:13
Topics: FaithNew TestamentTruthLove

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Living on Earth with a divine nature #6


2 Peter 1:12-15 - “Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. [13] I think it right, as long as I am in this body, to stir you up by way of reminder, [14] since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. [15] And I will make every effort so that after my departure you may be able at any time to recall these things.

Three times in four verses Peter makes it clear he’s writing to these Christians about the sanctifying power of memory. Memory does more than simply recall the past. If we have no memory we are adrift, because memory is the mooring to which we tie our present identity. Memory of the past interprets the present and charts a course for the future.

Consider the true account of the life of Jimmie in the fascinating book by Dr. Oliver Sacks, “The Man Who Mistook His Wife For A Hat.” Jimmie had Korsakoff’s syndrome, a rare neurological disorder. When Dr. Oliver Sacks met him in 1975, Jimmie seemed likeable, robust, and genial, not “helpless, demented, confused, and disoriented” as an outside diagnosis stated.

He walked into the doctor’s office with a cheery, “Hiya, Doc! Nice morning! Do I take this chair here?”

He was cooperative and answered all the questions Dr. Sacks asked. He remembered his childhood home, friends, and school, and he remembered joining the Navy in 1943. He had been stationed on a submarine and could still remember Morse code. He recalled, almost relived, his Navy service through the end of the war in 1945, but that’s where the memories stopped. Completely stopped.

Jimmie could not remember anything from 1945 to the present (1975) – thirty years. He thought Truman was president, the periodic table stopped with uranium, and no one had been to the moon. He could not recall anything that had happened more than a few minutes in the past. He thought he was nineteen years old, not his actual forty-nine. Dr. Sacks showed him a mirror and Jimmie gazed at the middle-aged man with bushy gray hair. He was shocked!

In Dr. Sack’s words, “He suddenly turned ashen and gripped the sides of the chair. ‘What’s going on? What’s happened to me? Is this a nightmare? Am I crazy?’”

Sacks calmed Jimmie by taking him to a window to watch a ballgame in the park below and removing the bewitching mirror. He left him alone for two minutes and then returned. Jimmie was still at the window gazing with pleasure at the kids in the park. He wheeled around with a cheery expression: “Hiya, Doc! Nice morning. You want to talk to me – do I take this chair here?” There was no sign of recognition on his frank, open face.

“Haven’t we met before?” Sacks asked.

“No, I can’t say we have.”

Over the next nine years, Dr. Sacks and his patient were introduced and reintroduced. Jimmie stayed in the convalescent home where Sacks worked but never learned his way around the halls. He was good at rapid games of checkers and tic-tac-toe but lost at chess because the moves were too slow. Sacks had never “encountered, even imagined, such a power of amnesia, the possibility of a pit into which everything, every experience, every event, would fathomlessly drop.” The staff at the home spoke of him as a “lost soul.”

It’s a terrible thing to have no accurate memory of who you are - why you’re here - where you have been and where you are going. These are the things that make up an identity. And we truly are “lost souls” if we can’t accurately place ourselves in our present situation.

I suppose there is nothing more characteristic of human life than our tendency to forget. We can learn great truths. We can study important subjects. We can meditate on, and ponder the great thoughts of others. But we also know that, with rare exceptions, the things we put into our minds don’t always stay where we file them. Things we once considered important, slip into the smog of unintentional forgetfulness.

We will still try to follow Jesus. But we will live our Christian lives like Jammie lived his life. We’ll forget big slices of our identity. We won’t place ourselves accurately in our Christian walk. We’ll forget who we are and why we’re here. We’ll think we have more important things to do than go to church on Sunday. We’ll think our primary assignment here is to accumulate material goods. We’ll try to secure our lives around personal pleasure. We’ll be blind to the spiritual realities that give us our actual identity.

Peter knows this. And he knows that truth we once learned doesn’t always stay impactful to our present lives. So as Peter comes to the close of this first section of his letter at verse 15, he knows that many people will be thinking that he hasn’t really been saying anything new. He has not been unfolding any new doctrine or teaching. Yet, he wants them to know the importance of these opening words. He wants them to know they aren’t above hearing what he’s saying. He wants them to remember that spiritual growth and blessing come from remembering - remembering truths they already know.


2 Peter 1:12 - “Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.”

There is something interesting in the way Peter says, “You’ve already been established in these truths. This is not the first time I’ve taught you this. But now it’s time to monitor the effect of these truths. You need to be reminded of these things again.”

He’s going back to the idea he stressed in verse 8 - “For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.”

So Peter probes. “Are these truths increasing in your life? Are you becoming more and more fruitful in them? Or are they becoming useless truth to you? Is your Christian life just filling up with information or is the nourishing process still gaining momentum?”

That’s the issue here. Peter is reminding them of things they already know. Perhaps, at one time, they knew them with a degree of passion. But truths lose their grip - their impact - on our minds with the passing of time. We get used to the things we know. We carry truths around like extra weight around our tummies without considering their impact.

Peter says, “I don’t want you just to know these truths like you know how to breathe. I want you to think about them. I want you to relish them. I want you to cherish them. I want you to practice them. I want you to hold on to them in such a way that they possess you.”


Christians have to take this environment into account. Peter knows this. He failed the Lord at the time of His crucifixion because of the pressure of the moment and the hostility against Jesus. He knows there is nothing automatic about retaining the power of spiritual convictions in this fallen world.

He knows there is nothing automatic about retaining the power of spiritual convictions in this fallen world.

— Don Horban —

Jesus talked about this very issue: Matthew 13:19 - “When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path.”

Jesus was careful to show that there are more than just natural forces involved in holding on to spiritual truth. This is a big problem in today’s church. Because, it’s in the church that much of the seed gets sown. They’re not sowing the seed of God’s Word over at Upper Canada Mall. Netflix is not sowing the seed of the Word. Jesus is talking about what happens when people read their Bibles, when they go to church, when there is a specific effort made to get God’s Word into their minds.

He says the Devil works to undervalue the worth of Scriptural truth. He works to dislodge the truth once it’s known. He distracts us from thinking about what we’ve heard. He works hard to bubble up pride, so we think we don’t need to hear this as much as someone else - some new Christian, maybe. And perhaps most of all, in our world drunkened with the idea that tolerance is the same as relativism, he works hard to confuse convictions with opinions. I want to talk about this later on in this message.

So Peter reminds these people of these truths because he knows the activity of this whole age is against them holding on to what they’ve once possessed, unless they are constantly being re-impressed with those Scriptural truths. Think about that when you stay home from church on Sunday. Whose hand do you think you’re playing into?


2 Peter 1:13 - “I think it right, as long as I am in this body, to stir you up by way of reminder....”

“I want to stir you up,” Peter says. A lot of people just get nervous when the Bible uses those kinds of words. It sounds like Peter was just trying to work people up into some kind of emotional frenzy.

There are, of course, different ways in which people can be stirred up. There’s a kind of stirring up that just involves emotional excitement. This is not a bad thing, though it is usually a short-lived thing. Jesus had crowds get excited when he healed the sick or fed the hungry. John says He didn’t get too excited about the adoration those kinds of crowds.

Then there is a deeper kind of stirring up. Think of the word reminding with a hyphen - re - minding. Peter is talking about a mental reconnecting with truths that have become disconnected with our present world-view - think of the word re-membering as a kind of reconnecting.

It’s the kind of stirring up you do when you shake a bottle of salad dressing. You’re really not adding anything new to the equation. Nothing is changed. You’re just taking things that have settled way to the bottom and dropped out of circulation and bringing them to life again.

That’s what Peter is talking about. The mind is the bottle and the truths of Scripture are the salad dressing. Peter says he wants to come and take truths that have settled and lost flavor. He wants to bring them to life in their minds again so they flavor all their thinking and planning and doing.

Please notice, in doing this Peter (wise, old, experienced Peter) is saying something very important and very unpopular. Most of us need something other than what we think we need. The kind of excitement and power we’re looking for in our Christian lives isn’t going to be found in some new thing. It’s going to be found in some very old things. It’s going to come from things long forgotten. Look into that old Bible. Go back to that old Church. Get back to your old devotional habits. Pay attention to some very old habits of holiness.

Look at what Peter has been talking about in these opening eleven verses - the kind of truths he wants to stir up:

a) “I’m a servant of Jesus and you should think of yourself as one too(1). That’s your identity. There’s nothing more important than being instantly and totally obedient to Jesus, just like a slave is to his master.”

b) “You need to grow in your knowledge of God’s precious and magnificent promises (4). Nothing will build your strength for trial and persecution like filling your life with the hope of another kingdom.”

c) “You must push back spiritual inertia. Make certain that you don’t stop and stand still in your faith. That’s like trying to stand still on a two-wheeled bicycle. There is no safe way to stop peddling. Be diligent about adding to the quality of your faith each day of the week. Add the virtues outlined in verses 3 through 7.”

So we do our duty and read Peter’s words in verses 3-7 - “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, [4] by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. [5] For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, [6] and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, [7] and godliness with brotherly affection, and brotherly affection with love.”

Now, who would have thought that teaching like that could bring renewal - could stir people up. But that’s exactly what Peter teaches. The part of a Christian that needs to be reached first in any renewal is the mind. Renewal should never stop with the mind. But it definitely can never start without it.

No Scriptural truth will become effective in your life until you understand it. Because if you don’t understand it, if you ever did put it into practice, it would only be accidental. And you can’t live a strong Christian life by accident. What I’m trying to say here is the Christian mind needs to be exercised not only by thinking about Biblical truth. That will never be enough. The Christian mind needs not only to think about Biblical truth, but to think about everything else with Biblical truth. Our world-views need to be converted.

This leads into my next point:


This is so important to me that I want to take some time to deal with it, though I have already mentioned it earlier.

Notice two verse in this passage: 2 Peter 1:12 - “Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.

Then look at another verse: 2 Peter 1:15 - “And I will make every effort so that after my departure you may be able at any time to recall these things.

Peter wants them to be established in these great truths he’s been proclaiming. He wants them grounded in them - fixed in them. The very words he uses mean he doesn’t want them roaming from one school of thought to another. Spiritual fads are for rookies. He says the gospel they believe has to be his gospel (1:1). He says the truth he proclaims has to become the settled conviction of their lives. They must be “established” in them.

Then, in verse fifteen, he says these same truths are to be recalled to their minds long after he’s dead and gone. Notice, these same truths - “And I will make every effort so that after my departure you may be able at any time to recall these things.” Nothing changes after Peter’s gone. Nothing gets added or deleted. The content isn’t up for grabs.

This is something desperately lacking in the mind set of many church today. So many things expressed as settled truth in the Scriptures gets screened through the tastes of the surrounding culture. If we aren’t comfortable with it, or think someone else won’t be, we can and will find a way of adjusting it.

Now, we didn’t come to think that way by accident. In the last twenty-five years, with the odd exception, at one time or another, every person in this sanctuary has been taught by people who were relativists. We’ve been taught that virtually everything that can’t be touched or weighed is a matter of opinion.

You’ve probably noticed who almost every public voice has ceased talking about the truth and labels everything as “my truth” or “your truth.” There is no good reason for believing that any one opinion is any better than another. Somewhere, at one time or another, we’ve all been taught that only narrow minded, judgmental people think that one way of evaluating is objectively better than another.

We are so immersed in this kind of thinking that Christians have become increasingly uncomfortable with the one absolute foundation underneath the whole of the Christian faith - divine revelation.

Christians are now actually starting to feel apologetic for things other people don’t like in the Bible. There are many things that seem outdated, prudish, and narrow. Christians start to blush and second guess their convictions when push comes to shove.

Peter would have none of that. He’s soon going to die. He wants them established in the truths he’s been teaching. He wants to remind them so often that they won’t be able to get his words out of their minds long after he’s off the scene.

Now Peter is long gone to glory. But we have precious instruction from the Word about the mission of the church. Paul gives the instruction, but the idea came from Jesus Himself:

Ephesians 4:11-14 - “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, {12} for the equipping of the saints for the work of service, to the building up of the body of Christ; {13} until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. {14} As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming.

Maturity of faith is not just accumulating correct doctrine. Maturity of faith means knowing what not to believe. You can’t become mature in faith until you know how to reject things that are contrary to the knowledge of God revealed in the Scriptures. Only gullible children swallow whatever is put into their mouths.


These are beautiful words, just packed with tenderness and emotion: 2 Peter 1:14-15 - “....I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. [15] And I will make every effort so that after my departure you may be able at any time to recall these things.

What should people do when they know they are going to die? It seems that Peter had very specific knowledge about his coming death. He says Jesus told him about it. We know a little bit about that:

John 21:18-19 - “Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go." [19] (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, ‘Follow me.’”

Now, in our text, Peter says Jesus added some details about when this death would come - “.... since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me.”

I wanted to close with this practical exhortation. What should dying people give their lives to? O, you may not know the time of your departure as Peter did, but you know the shortness of your earthly life. You know you don’t have time to invest your life in everything. What should dying people concentrate on?

Peter tells us. “I want to continue influencing people for Christ long after I’m gone. I want my life to build Christ’s kingdom even when I’m not physically around to see it.”

You have friends. You have a husband or wife. You have children. Every life touches another. Paul says we don’t live to ourselves and we don’t die to ourselves. Take the time to instill a godly example. Take the time to instill godly teaching. Let your words brace people against the ungodly thinking all around them. Give to world missions. You can plant seeds around the world that can germinate and reproduce long after you’ve gone to heaven. Make your example unforgettable. Leave a pattern that is so clearly dedicated to another kingdom that those coming after can’t possibly be content living for this earthly kingdom.

Revelation 14:13 - “And I heard a voice from heaven saying, "Write this: Blessed are the dead who die in the Lord from now on." "Blessed indeed," says the Spirit, "that they may rest from their labors, for their deeds follow them!"