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2 Samuel 12:16-23 - "David therefore inquired of God for the child; and David fasted and went and lay all night on the ground. {17} The elders of his household stood beside him in order to raise him up from the ground, but he was unwilling and would not eat food with them. {18} Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, "Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!" {19} But when David saw that his servants were whispering together, David perceived that the child was dead; so David said to his servants, "Is the child dead?" And they said, "He is dead." {20} So David arose from the ground, washed, anointed himself, and changed his clothes; and he came into the house of the LORD and worshiped. Then he came to his own house, and when he requested, they set food before him and he ate. {21} Then his servants said to him, "What is this thing that you have done? While the child was alive, you fasted and wept; but when the child died, you arose and ate food." {22} He said, "While the child was still alive, I fasted and wept; for I said, 'Who knows, the LORD may be gracious to me, that the child may live.' {23} "But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me."
We should be grateful for this passage of Scripture. It is one of the few places in the Bible where we get a close of view of what happens when a child dies, and how a godly, though still imperfect man, reacts to that death.
I want to touch on four lessons from this passage:
Christian people have found hope in David's words for generations:
2 Samuel 12:23 - "But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me."
You can't bring the child back. David knows this. But, fortunately, that's not the only way for a reunion with that child to take place.
David will get up, he will wash, he will eat, he will continue to live his own life, all the while knowing that each day brings him closer to the day he will go to be with his child. In other words, time isn't creating more distance between him and his child. Each day is drawing him closer to his child.
And we know where the child went because we know where David was going when he died:
Psalm 23:6 - "Surely goodness and lovingkindness will follow me all the days of my life, And I will dwell in the house of the LORD forever."
"But what about sin, Pastor Don? Doesn't the Bible say that all children are "conceived in sin?"
Yes, children are conceived in sin.
"Well then, how can these children, conceived in sin, go to heaven?"
Strong faith needs more than sentiment to answer that question. We need the profound truth of God's Word. The Bible talks about that situation very specifically in Romans 5:12-13: - "Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned-- {13} for until the Law sin was in the world, but sin is not imputed when there is no law. {14} Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come."
We know from Romans chapter one and chapter two how God judges sin. People are judged for their sin in two ways. People who have the law of God (the revelation of God's will in Scripture) are judged by their disobedience to it.
People who don't have the law of God or have never heard His message are judged by their failure to keep even the dictates of their own conscience. Paul says that in this way, all people all over the world are without excuse when they stand before God.
But then he talks about a third group of people in Romans 5:14. He talks about those who haven't sinned like Adam sinned: "Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come."
We know how Adam sinned. Adam disobeyed God. God told him what he shouldn't do and he did it anyway.
But Paul talks about a group of people who haven't disobeyed God like that. They haven't disobeyed the law of God and they haven't reached a point of accountability before the inward law of conscience. And the only people that can include are young children and people so handicapped they can't judge right from wrong.
So yes, children do still die. Paul says they inherit the results of sin even though they haven't participated in the guilt of sin. That is, they still die but the guilt of sin isn't imputed or counted where there is no law. Here is the loving teaching - the firm, unshakable truth of God's Word - for a time like this. All children are covered in the atoning blood of Christ until they reach an accountable age where they personally reject and sin against it.
So David had this confidence - his child was with the Lord. And we have the same confidence today. We can't bring children back. But we can, through the offer of eternal life that comes from Jesus Christ and His death on the cross, go to be with them ourselves.
2 Samuel 12:20 - "So David arose from the ground, washed, anointed himself, and changed his clothes; and he came into the house of the LORD and worshiped."
O, we know from the way he prayed for that baby to live just how much he grieved. We know how much he missed that child. But, because, as Paul says, we don't sorrow as those who have no hope, we still look to the Lord, centering our hears on three important areas:
Our minds always go to questions like that. We press for details that aren't easily reached. But I do think there are at least some clues in the Scriptures:
Matthew 17:1-4 - "Six days later Jesus took^ with Him Peter and James and John his brother, and led them up on a high mountain by themselves. {2} And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. {3} And behold, Moses and Elijah appeared to them, talking with Him. {4} Peter said to Jesus, "Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah."
I can't tell you how many times I read that passage before I asked the obvious question,
"How did any of those disciples know who these beings on the mountain were?" They had certainly never met Moses or Elijah. They had absolutely no way of knowing what they ever looked like. Yet there was this instant recognition.
While I don't want to press things too far, it seems to me that we will have a different way of knowing in heaven. Probably no one will look exactly the same in heaven. At least I'm hoping we won't.
But Paul says we will somehow "know fully, just as we are fully known" (1 Corinthians 13:12). However it works out, God has thought of all those things. Rest assured, we will know and love each other more deeply and more fully in heaven then we do here.
It really does no good to tell people not to ask why. And I don't think it's a bad question. The Bible says Jesus asked that question on the cross - "My God, my God, why have you forsaken me?" Question mark. Why is this happening?
Frankly, I think there are reasons why young children die. Let's look at two of them: